In the early
1900s, the United States experienced the height of the labor movement that
brought thousands of men and women together in protest against jobs which enslaved workers more than benefited them.
Certain types of songs later known as “labor music” were written to raise
awareness of the movement, unite the workers who protested and give them an identity
that the United States could easily recognize through music. The songs typically talked about the working
conditions in most labor intensive jobs, especially coal mining but other
aspects as well such as low wages, rich upper-class bosses who cared nothing of
their employees, Christian hypocrites and even prostitution. Labor music brought the stories of the people
working such jobs to life, and united those who fought against the corrupt
conditions of the jobs to fight against rich and powerful employers.
One of the best examples of labor
music are the songs written by Joe Hill, a man highly involved in the labor
movement. Hill was an immigrant from
Sweden who immigrated to the United States in 1902. After working various jobs and finding his
experience in the workforce of the U.S. disheartening, he joined the Industrial
Workers of the World (I.W.W) and helped as an active organizer for the
union. The majority of his songs were
written to already established tunes, therefore they were easy for the general
population to learn similar to broadside ballads. One of Joe Hill’s songs titled “The White
Slave” was written in 19 12 and sung to the tune of “Meet Me Tonight In
Dreamland.” The song talks about young
girls in the work force who make such low wages they live in extreme poverty. Eventually the girls are tempted by
prostitution as a better alternative for work, yet the result of their
decisions lead to their lives ruined.
The song targets employers who refuse to pay a decent wage to their
workers. A song such as “The White
Slave” is an example of what was typically written during the height of the
labor movement.
One little girl, fair as a pearl,
Worked every day in a laundry;
All that she made for food she paid,
So she slept on a park bench so soundly;
An old procuress spied her there,
And whispered softly in her ear:
CHORUS:
Come
with me now, my girl,
Don’t
sleep out in the cold;
Your
face and tresses curly
Will
bring you fame and gold,
Automobiles
to ride in, diamonds and silks to wear
Same little girl, no more a pearl,
Walks all alone ‘long the river,
Five years have flown, her health is
gone,
She would look at the water and shiver,
Whene’er she’d stop to rest and sleep,
She’d hear a voice call from the deep.
-Joe Hill
Labor music didn't end in the United States after the 20th century; in a way it
was actually the beginning of it. The
songs written into the 20th century did not necessarily reflect only the labor movement, but also challenges in the U.S. caused by the Cold
War, lack of jobs and frustrations lower classes felt towards the privileged upper class. An example of contemporary
labor music is found in Creedence Clearwater Revivals “Fortunate Son” released
in 1969. Some of the lyrics include:
Some folks are born the silver spoon in
hand
Lord, don’t they help themselves, oh
But when the taxman comes to the door
Lord, the house looks like a rummage
sale, yes
Chorus:
It ain’t me, it ain’t me, I ain’t no
millionaire’s son, no
It ain’t me, it ain’t me; I ain’t no
fortunate one, no
Some folks inherit start spangled eyes
Ooh, they send you down to war, Lord
And when you ask them, “How much should
we give?”
Ooh they only answer More! More! More! Yoh
The song is an anti-war anthem written
during the Vietnam War. It criticized those
who were able to skip the draft due to their wealth. Lead singer John Cameron Fogerty was drafted
into the U.S. military in 1966 but was put on reserves and a year later
discharged. Fortunate Song was written
from his experiences with the draft and frustrations with the military system, just
as the songs written by Joe Hill came from his frustrations with labor
jobs. Although Creedence Clearwater
Revival did not write about the labor movement, they protested against the
unfair privileges the rich possessed, criticizing them as false Americans by
not having to pay the same costs most Americans did during the Vietnam War,
simply due to wealth.
Music of the labor music can easily be
compared to broadside ballads. Two men,
Andrew Fletcher and John Seldon described broadside ballads and libels (protest
music) as music that influenced change, and brought awareness of social issues
that might not have been noticed if the songs had not been written. It seems as though they are correct in their
beliefs. Whether labor music, broadside
ballads or political punk rock music, it all has the effect to change the minds of the
people. I wonder if history would be
different if such music had not been written.
Great job, Jen! Your writing continues to get better and better!
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